Tuesday, August 5, 2008

When is a person saved?

When does a person get saved? Is there an exact second of conversion?

At a wedding, the official pronouncement comes when the minister says, “I now pronounce you husband and wife.” But that event cannot occur without a courtship, a decision to get married, application for a marriage license, arranging for a time and place to get married, and arranging for someone who is recognized by the state as qualified to perform weddings. All of these must occur prior to the pronouncement of husband and wife. But even then, it is not all that easy. The marriage may meet basic legal requirements, but there are some who would argue that the marriage is not really complete until it has been consummated physically. In fact, if it can be proven that a marriage has not been physically consummated, it is fairly easy to have a marriage annulled, or treated as if it had never happened. So, if it is that difficult to determine the exact moment of marriage, which happens in public between two people, how can we determine when a person is saved? Salvation happens internally between one person and an invisible God.

Does someone get saved by raising a hand during an altar call? Over the years I have seen many hands raised by people I never saw again. Maybe the person feels the tug of conviction and realizes that something needs to change. Maybe they purpose in their heart to make things right. But does there need to be something else after that decision?

Does someone convert by repeating a sinner’s prayer? There is no doubt that someone who is unchurched has no clue how to talk to an invisible God who he has never met or had interest in before, so it is probably helpful to give them a template for prayer. But if the words are someone else’s words, can they really come from the heart? Can a life be transformed by saying a few phrases a few words at a time, led by someone else? I have heard people say that the important thing is saying the words, but that sounds like magic to me. If there is no internal transformation, the words don’t matter.

So, can we accurately identify an exact moment of eternal change when sins are forgiven and we become a new creation, with old things passing away and all things becoming new? I would say “yes”, but that salvation is a beginning point; not a destination. We have a direct example of the instantaneous nature of salvation in the story of the thief who was crucified with Jesus. He said, “Jesus, remember me when you come into your kingdom.” And as a result of that brief prayer, Jesus promised him that later that day he would be in paradise with Christ. There was a short journey of discovery for the thief as he realized the sinlessness of Jesus’ life and realized that Jesus had authority to forgive sins. He realized the hopelessness of his own situation and that it was a situation of his own making and took his one chance to reach out for the salvation that was available to him. So, I would say that salvation occurs in an instant.

But even in that instant, there were a lot of things happening prior to salvation. Someone brought the good news; maybe many people brought it many times over many years. The Holy Spirit softened the heart and made the person realize his need of a saviour. The opportunity was given. So even that instant took some time.

Having said that, however, I would say that if the thief had lived beyond the cross, he would have needed to go beyond that simple declaration of faith and begin to live a transformed life. His life would need to begin to show evidence of significant change. I’m not saying that just after his salvation experience he should have been looking, walking and talking like a long-time Christian, but that he should have been growing in relationship with God and displaying a life of increasing relationship.

Here is where I feel that we as the Church of Jesus Christ sometimes fall short. Someone raises their hand for salvation. Maybe we go to them and pray with them. Maybe they cry. Maybe they say they feel better. We say, “Praise God!” and tell them to start reading their Bible and start attending a church. Then we move on. Next week we look for new hands to be raised. At the end of the year we count all of those conversions but see that our weekly attendance hasn’t increased.

My point is this: We can’t get focused solely on counting salvations. That is like saying to a new baby, “Okay, you have been successfully born. Try to eat regularly and stay clean.” Just as birth is a beginning event, so is salvation. The newlywed is married, but the marriage builds in strength over time. After time spent in the realities of life, the marriage transforms from a legal transaction to a lifetime covenant. So it is with salvation. It is a first step. It is wrong to leave the new convert to their own devices. They won’t make it. The new convert is just as saved as we are. But it is a fragile relationship at first. He will make messes and mistakes. We must be there to help clean up and to reassure that their relationship with God is still intact even when they make mistakes. We need to instruct them in sound doctrine and move them toward baptism. We need to show them how to grow in Christ so their lives will not always be dependent on the counsel of others, but that the goal is that they become disciplers of others. Their lives will bear fruit when we nurture their tender new roots until they mature.

Yes, salvation happens in an instant, but conversion happens over a lifetime.

3 comments:

Mark said...

Randy,

This is something I've thought about a lot. I really like what Eugene Peterson, the man behind the Bible paraphrase The Message calls a life of faith: "a long obedience in the same direction." I believe it was Lewis who said that there are only two types of people: "those moving toward God and those moving away from Him." If you synthesize these two concepts, you have what I've come to believe with the help of pastors, friends, and a lot of thought, prayer, and discussion. As it pertains to salvation and eternity, I think God is not concerned so much with individual sins as he is with the issue of Sin in one's life and how one is choosing to deal with it (intent to lead a lifestyle of continual repentance, contrition, and a commitment to discipleship; or something less, probably more about the comforting of your own conscience than submission to the truth, or even outright rebellion for a sustained amount of time). How we orient ourselves toward God seems to me more important than any individual moments of repentance or disobedience. This kind of understanding helps me not get so bogged down in the "what if" scenarios surrounding death and eternity that always become the fodder of Sunday school debates about salvation experiences, e.g. the problem of how God judges the lives of infants, of those with diminished mental capacities, etc. Also, I think it is important that we always remember that in the end, whether a person is saved or not is not for our deciding or even our knowing. God is redeemer and judge, and only he knows how he determines which way a person is heading, toward him or away from him. I find comfort in this, believing that the problems which arise from the technicalities of a verbal confession of faith and salvation moment are something that we can think about but about which we never need the clarity of a definitive answer. Only he knows the heart; that's why he's singularly equipped to judge. I certainly share your concern about the problems associated with counting raised hands and claiming success, but never following up with real discipleship. Correcting this is easier said than done though, as I'm sure you know from your involvement with missions and church ministry. I also believe, like you, that the moment of confession and repentance is of great importance. It is a meaningful experience that marks a definitive moment of re-orientation. It is the vector point from which a life of faith, "a long obedience in the same direction," is launched. We must be careful as you say to not make it the end but the signal of the beginning. Thank you for this post.

Chris E W Green said...

Randy,

This is an important topic you've raised, not least because embarrassingly few of us have given it any serious thought. I'm happy to see that you've begun that here.

I agree with what Mark has written, and rather than repeating in my own words what he so clearly said in his own, I'll just say "Amen" to him and then add a few points.

1. Scripturally, "salvation", in the sense you've mentioned it, refers not to something that has happened, but something that shall happen. I could multiply examples, but Rom 13.11 makes the point; "...our salvation is nearer than when we first believed." (Such a statement wreaks havoc with our "traditional" terminology and concepts, doesn't it?)

So, I agree with you that salvation happens instantaneously, I would only add that this happens not at the "moment" (which is a qualitative event, that may or may not take shape in a particular time) of first faith, but at the end, when we meet Christ face to face, when we know as we are known, to use Johannine language. Conversion, I agree, takes a lifetime - and beyond, perhaps.

I would say that "justification" is the best single term to describe what happens to us in the moment of first belief. It is God saying "Yes" to us in the meantime between now and the end, when our salvation shall be realized.

2. I think the fact that we've relegated baptism to an "ordinance" that merely points to an already-accomplished conversion impoverishes us in nearly-innumerable ways. The problem you've addressed is not a problem for most Christians - including those who wrote and first read the gospels and epistles - because they understood baptism as the moment of "new birth."

3. I think we need to be careful about how much emphasis we put on the act of believing as over against the faithfulness and saving kindness of God. Even our believing is a gift, and is not an achievement. I'm no Calvinist, believe me, but Christian orthodoxy insists, following the prophets and apostles, that God saves us because of who he is and not because of what we do. Christ and his accomplishments should occupy us more than whether or not, or how well, we are believing in that.

4. Terminological clarity is exceedingly important. But this can't be accomplished with serious work, which, hopefully, we're beginning to do.

Chris E W Green said...

Sorry. "With" should obviously be "without" in that last sentence. Forgive my sloppiness, please!